Link to Report.
LINK:
https://docs.google.com/file/d/0B4BE1_xKfeEUYlo2T0lHQS1SN2s/edit?usp=sharing
I used to fly helicopters for the Navy. Now I work at U.S. embassies to build our mutual security cooperation/defense relationships. I'm also reading a novel from every country in Africa (33 so far). Check them out at www.beyondachebe.com. Most of my non-africa book reviews are now over at Dad's Bookshelf (https://jackkruseiii.github.io/dadsbookshelf/)
Need book recommendations? Check out all 301 (and counting) books that I've read at Dad's Bookshelf.
IMPORTANT NOTE: DON'T CHEAT. DON'T PLAGIARIZE. Notes and Papers are shared here for reference and for studying. Footnote as appropriate.
BONUS LINK: My entire (so far) grad school notes collection can be found here.
By the way--legit deal here below for college students--just in time for the holiday season!
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Herbst argues that African leaders (pre, during, and post-colonization) have all faced similar issues when attempting to rule and have often come to the same conclusions on how to solve their problems. He compares the formation of African states to Europe. He claims that the consolidation of power over distance, as the dependent variable, is affected by the costs of extending power, the nature of boundaries, and the nature of the state system. These 3 factors matter in every period.
He wants to be a thicker structuralist. If everyone makes the same choices due to environment—then what’s the point of examining individuals though. While Herbst says he’s not geographically deterministic—he kind of is as he goes on.
**His nuance in his definition of a state is important—control over a population instead of borders
Detriments of Power
Buffer mechanisms to keep people in place were not in place in Africa. No set of norms to control inflows of people were established and no official currency (to maintain physical presence) existed.
Shared sovereignty and multiple state forms due to:
How and why colonial state is organized the way it is?
How’s it different and how’s it the same? What are the implications?
He emphasizes borders despite their artificiality. Clearly colonial state is the basis for today (example of coastal capital cities). State system that evolved end up being cooperative instead of competitive.
Result: power was expressed post-colonialism as it was pre-colonialism, through concentric circles of authority. States had to control their political cores with varying reach being that.
They’ve inherited a set of ideas—they know its about economic development. Nationalism = anti-colonialism. After that, the public appeal was based upon benefits. But the government could deliver on social services without resources (taxes).
TAKE-AWAY:
Herbst focuses on one of the most central issues of modern African state building, artificial political barriers paralyzing natural (true) state consolidation and subsequent healthy economic growth. What was thought a good idea at the time, the Berlin Conference set in motion the largest political stagnation in modern history. It is only after we understand the true parameters of political population control measures that we will be able to do less to interfere with the development of The Continent.
Ch. 5 - National Design and the Broadcasting of Power (Longest and most important Ch.)
Abstract:
Population distribution is a critical challenge for African state building. Size and shape of nations impacts power consolidation. Specific sizes and shape are not important. Population distribution over that space is most critical. Gottmann stated, “it is the organization of a territory by its population that counts more than any other feature of it.” Pre-colonial populations decided boundaries and today boundaries define a people. (REF. POPULATION DISTRO. MAPS)
*Rise of patronage networks puts money further going in the wrong direction
*Power is grounded in the capital city (physically), and especially the palace/presidential building. All you need to maintain power is control on capital. Thus the resources and social services are centered in the capital.
CONCEPT OUTLINE:
*His population density charts are flawed because they aren’t anchored to an absolute density—its each country’s density—therefore you can’t compare the country’s to each other.
*THESIS: What are roads and small airports used for in Africa today? How is this affected by mobile technology? How does this affect the reach of the government? His argument may be logically sound but there is no evidence presented.
Ch. 6 - Chiefs, States, and the Land
Abstract:
African states have a difficulty in projecting power over distance establishes the relationship between state authority and local leadership. Local elites’ power is connected to their control of land, separate from the state. States seek change in property rights to disempower local elites. The reality of governing in the hinterlands has had limited success in usurping local control of land without pragmatic compromises.
*Mamdani book: Citizen and Subject: chiefs were so corrupted by colonial power of the state that they just became an extension of that state.
*Ability of state to function as a state (through laws and taxes and enforcement of those rules) is undermined by chiefs (or anyone other than state) that control access to land.
*Private land rights (or state owned) give state power to control people.
State subverts locals completely when they lease out land
CONCEPT OUTLINE:
Ch. 7 - The Coin of the African Realm
Abstract:
West African capitals established international and regional economies soon after independence. But respective currencies did not consolidate state power. Independent valuation of W. African currency led to a series of disastrous decisions that severely weakened the states. When states gave up currency control they became stronger.
CONCEPT OUTLINE:
Control of currency was instrumentalized (but not to bring in rural population) to distribute benefits to urban elite and patronage networks—instead of state building and economic development. The West African countries didn’t have the ability to define their country by their currency but they were also (maybe) more stable. Author doesn’t make these points very directly though.
Ch. 8 - The Politics of Migration and Citizenship
Abstract:
There are fundamental changes in African migration patterns. People are migrating toward the centers of political power. Simultaneously, the development of citizenship laws through which people are defined by a geographically defined polity resulting in patterns of migration and dynamics of citizenship laws affect and reflect the states consolidated power. Citizenship laws project immobile citizen identities on migrant populations. African boundaries fundamentally changed the nature of population movements across the continent. Surprisingly, citizenship is often greater than ethnic group bonds separated by borders. African countries need to exploit this phenomenon to establish strong national bonds. Otherwise, a critical opportunity is lost.
CONCEPT OUTLINE:
This is beginning to be an issue. Access to land and other benefits becoming more relatively important. So far this has just been a political issue (to disqualify competing candidates). Recently a big issue in CI since all the arable land is used up.
If you accept his argument—the incentives that decision makers make (thick struct) are not directing them toward state building because of high cost of projecting power (substitute potential access to money via foreign AID vs. taxation), borders continue to be recognized (territory not threatened), internal sovereignty is eroded (much more internal intervention). These are all disincentives to state building—so we (intl community) need to change these incentives. Cost of projecting can’t be directly affected aside from pulling aid and making collection of taxes more important. One could create a new international norm that says sovereign states must act like it—if we decertified Somalia then Somaliland could be recognized.
How do we distribute AID—shift to NGOs—but this hasn’t been very effective—NGOs have been usurping sovereignty from government. Can AID can be only given to reforming governments—or given to develop specific institutions like taxation. (Could AID be matched to tax revenues collected by the government?)
Need book recommendations? Check out all 301 (and counting) books that I've read at Dad's Bookshelf.
All of my Africa fiction reads are at Beyond Achebe: A Literary Atlas--come check it out and let me know what you think.
IMPORTANT NOTE: DON'T CHEAT. DON'T PLAGIARIZE. Notes and Papers are shared here for reference and for studying. Footnote as appropriate.
Below are the links to all the notes I have previously published here on FUUO. They are organized into a few areas: Africa, IR, Islam
Notes (Discussion) Iliffe’s Africans: The History of a Continent
http://fuuo.blogspot.com/2012/02/notes-of-iliffes-africans-history-of.html
Notes (Extensive) on Iliffe's Africans
http://fuuo.blogspot.com/2012/08/grad-schol-extensive-notes-on-iliffes.html
Notes (Partial) on Paul Nugent’s Africa Since Independence
http://fuuo.blogspot.com/2012/07/grad-school-partial-notes-on-paul.html
Notes and Summary: Achebe's Arrow of God
http://fuuo.blogspot.com/2012/07/grad-school-notes-and-summary-on.html
Notes (Discussion) and Summary: Achebe's Arrow of God
http://fuuo.blogspot.com/2012/01/arrow-of-god-notes.html
Notes (Discussion) and Summary Anthills of the Savannah
http://fuuo.blogspot.com/2012/04/anthills-of-savannah-discussion-notes.html
Notes (Discussion) and Summary: Achebe's Man of the People
http://fuuo.blogspot.com/2012/02/disclaimer-these-are-my-notes-that-i.html
Notes (Discussion) and Summary: Achebe's No Longer At Ease
http://fuuo.blogspot.com/2012/02/no-longer-at-ease-notes.html
Notes (Discussion) and Summary: Achebe's Things Fall Apart
http://fuuo.blogspot.com/2012/01/things-fall-apart-notes.html
Notes on Rye Barcott's It Happened on the Way to War
http://fuuo.blogspot.com/2011/07/notes-on-barcotts-it-happened-on-way-to.html
Notes/Summary (Partial) on Getting Somalia Wrong: Faith, War, and Hope in a Shattered State by Mary Harper (her blog is GREAT)
http://fuuo.blogspot.com/2012/12/gettingsomaliawrong.notes.summary.maryharper.html
Notes on Hartley's The Zanzibar Chest
http://fuuo.blogspot.com/2012/11/thezanzibarchest.aidenhartley.summary.review.notes.html
Notes on Democratization in Africa (Ottaway, Joseph, Bratton & Walle)
http://fuuo.blogspot.com/2012/11/democratization.africa.huntingtonisandiot.html
Notes on African Judicial Systems (Akech, Von Doepp, Suberu)
http://fuuo.blogspot.com/2012/11/african.judiciary.akech.vondoepp.suberu.notessummary.html
Notes on Clientelist State-Society Relations (Barkan, Fatton, Pitcher et al)
http://fuuo.blogspot.com/2012/11/clientstatesociety.barkan.fatton.pitcher.sparknotes.html
Notes on African Elections as Vehicles for Change by Nic Cheeseman
http://fuuo.blogspot.com/2012/10/alternation.africa.politics.elections.cliffnotes.fao.html
Notes on Patrimonialism in Africa (Theobald, Bach, Pitcher and Moran)
http://fuuo.blogspot.com/2012/10/patrimonialism.africa.bach.theobald.pitcher.sparknotes.html
Notes (Brief) and Discussion Questions on Bradbury's Becoming Somaliland
http://fuuo.blogspot.com/2012/10/bradbury-becomingsomaliland-sparknotes.html
Notes (Partial) on Gallab's The First Islamist Republic
http://fuuo.blogspot.com/2012/10/sudan-islamistrepublic-gallab-sparknotes.html
Notes (Brief) on O'Kane and Hepner's Biopolitics, Militarism, and Development: Eritrea in the Twenty-first Century
http://fuuo.blogspot.com/2012/09/biopoliticsertireasomaliaokane.html
Notes for Debate Arguing that Counter-Piracy HAS been effective in the Horn of Africa
http://fuuo.blogspot.com/2012/06/counter-piracy-has-been-effective-in.html
Paper on Libyan Coalition/Intervention
http://fuuo.blogspot.com/2012/04/libya-coalition-to-what-end-and.html
Paper reviewing and analyzing "Sometimes in April"
http://fuuo.blogspot.com/2012/03/i-wrote-earlier-footnoted-version-of.html
Paper (Average Grade) on British and French Colonial Legacies in West Africa
http://fuuo.blogspot.com/2012/07/essay-on-british-and-french-legacies-in.html
Paper on the Unexpected Pattern of Democratization in Africa
http://fuuo.blogspot.com/2012/10/the-pattern-of-democratization-in-africa.html
Paper on Copts in Egypt: A Wedding Feast for Copts and Christians
http://fuuo.blogspot.com/2012/09/copticchristianegyptembassycairo.html
Poem: The Guilt of the Silent: An Analysis of Raoul Peck's "Sometimes in April"
http://fuuo.blogspot.com/2012/02/guilt-of-silent-analysis-of-raoul-pecks.html
Endnotes for Sometimes in April/Rwanda Genocide Analysis Paper
http://fuuo.blogspot.com/2012/02/sometimes-in-april-analysis-paper.html
Notes from 2010 Maritime Safety and Security Conference "African Maritime Interests: Security and Development" Plenary Session 1
http://fuuo.blogspot.com/2010/10/mss-conference-african-maritime.html
Notes from MSS Conference Speech by Ambassador Huddleston Speech
http://fuuo.blogspot.com/2010/10/mss-conference-ambassador-huddleston.html
Notes from MSS Conference Speech by Ambassador Carson
http://fuuo.blogspot.com/2010/10/mss-conference-speech-by-ambassador.html
MSS Conference Keynote Speech by AU Deputy Chairman Dr. Mwencha
http://fuuo.blogspot.com/2010/10/mss-conference-keynote-speech-by-au.html
Notes on Senator Isakson's Speech at SAIS on 31 March 2011
http://fuuo.blogspot.com/2011/04/senator-isaksons-speech-at-sais-from-31.html
Notes for entire IR Course
http://fuuo.blogspot.com/2012/09/entire-notes-for-grad-school.html
Notes for Chapter 12 from Force and Statecraft: Diplomatic Challenges of Our Time
http://fuuo.blogspot.com/2012/08/notes-on-force-and-statecraft-chapter-12.html
http://fuuo.blogspot.com/2012/08/notes-on-selected-chapters-of-force-and.html
Notes (1st four chapters) on Nye's Understanding International Conflicts: An Introduction to Theory and History (7th Edition)
http://fuuo.blogspot.com/2012/08/notes-on-nyes-understanding.html
Notes on Power and Levels of Analysis
http://fuuo.blogspot.com/2012/08/ir-notes-on-power-and-levels-of-analysis.html
Notes on Mearsheimer and Walt's "An Unnecessary War"
http://fuuo.blogspot.com/2012/08/notes-on-mearsheimer-and-walts.html
Notes on Stephen Walt's The Relationship between theory and policy in IR, 2005
http://fuuo.blogspot.com/2012/08/notes-on-relationship-between-theory.html
Notes on Stephen Walt's "IR: One World, Many Theories" (1998)
http://fuuo.blogspot.com/2012/08/notes-on-stephen-walts-ir-one-world.html
Paragraph on Libya as a Case Study in Developing a Democracy from Scratch
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Need book recommendations? Check out all 301 (and counting) books that I've read at Dad's Bookshelf.
I've moved where I track my Africa fiction reads to Beyond Achebe: A Literary Atlas--come check it out and let me know what you think.
IMPORTANT NOTE: DON'T CHEAT. DON'T PLAGIARIZE. Notes and Papers are shared here for reference and for studying. Footnote as appropriate.
BONUS LINK: My entire (so far) grad school notes collection can be found here.
DISCLAIMER: These are my notes that I created from reading the novel and from classroom discussion. Generally speaking, the chapter-by-chapter summaries are my own; however, the other parts of the posts are what I hope are an amelioration of the classroom discussion.
This novel takes place in 1964 and examines the institutions of Nigeria. Coming out of colonial times, the people have no sense of taxes or being taxed, especially the farmers (because the tax is just being wrapped into the purchase price). Originally published in 1966, during which there were two coups in Nigeria. The first coup ended the first republic. After these two coups Achebe went to Biafra to join their independence movement. When Biafra lost that bid, Achebe headed to the US for an extended period.
Without understanding that Chief Nanga is a man of the people, the story does not work. In the novel, it’s the people that drive the action. It’s important that Nanga is the only character that talks to the people. Odili never talks to the people in the same manner. Even at Odili’s rally, it’s Maxwell who speaks, and he still doesn’t speak to them in the way Nanga does (paragraph’s ideas mainly attributed to prof).
From: http://users.erols.com/mwhite28/biafra.htm
- How sympathetic is Achebe’s hero? Achebe portrays Odili as symbolic of the next generation. It’s important to note that Achebe writes in the first person, a departure from his previous novels.
- How do women in this book represent society at large?
Edna is a pawn and passive figure—the least of the actors.
Elsie shows a keen lack of fidelity.
Eunice symbolizes accountability, which is what you want in a nation.
Akilo is educated but also a prostitute.
Mrs. Nanga: what’s the deal with her Adam’s apple?
*In the novel, women go along with objectification. If they symbolize society at large, they are treated as objects that don’t care that that is the way they are treated.
- Where did lack of selflessness come from? Who’s to blame for this endemic corruption? Achebe blames it on the scale of largesse—in the nation/state there’s no ownership (like that exists at the village level). Before independence stealing was fine because it was from the White man, but now it’s stealing from the people?
- How is religion replaced by materialism in the novel?
- Examine the inversion of education’s importance.
- Could Chief Koko’s overreaction (when he thinks that he’s been poisoned) be a dig at the alarmist nature of that region by Achebe?
- Examine how he uses different women in the novel:
- Examine the theme of infidelity among men and women. Does this transfer to a lack of fidelity in society at large?
- Jalio is Soyinka (Sho-yeen-kah). How does this idea fit into the novel’s meaning? Incidentally, read some of this man’s poetry! It’s essential.
http://fuuo.blogspot.com/2010/07/african-diaspora-film-festival-this.html
http://fuuo.blogspot.com/2010/06/potw-in-small-hours-by-wole-soyinka.html
http://fuuo.blogspot.com/2010/09/soyinka-forms-new-political-party-in.html
- The novel offers Achebe’s commentary on education—they purge the western-educated ministers at the beginning and voice a disdain for their education abroad. The action highlights this competition, as well as the inability of society to hold anyone accountable, because they don’t understand how their country fits into the larger global context.
- Examine the roles played by fathers in the novel.
Chief Nanga (Minister of Culture) comes to his hometown (village) of Anata. He is “a man of the people.” Background on his rise to power. He recognizes and remembers Odili, who is a teacher in the village. He invites him to come stay with him in the city. The corruption and the politics are introduced.
- Would a sensible man “spit out a juicy morsel that good fortune placed in his mouth.”
- Showing tip of tongue to sky to swear oath?
Background on Odili and Elsie, his friend with benefits. Also meet his friend Andrew. Odili is firm in his aspirations and his work to keep his actions ‘clean.’ He will not stoop to cronyism to get the scholarship to London that he desires. There is a universal disdain among politicians for education abroad, however Nanga still looks forward to his upcoming honorary law degree from a small college in the US.
- Objectification and devaluation of women shown in anecdotes.
Odili goes to Nanga’s and is welcomed warmly. Background on Odili’s father, a district interpreter—a powerful and hated man with five wives and 35 children. Odili’s mother died giving birth to him—there’s shame associated with this. Odili and Nanga visit Chief Koko, who handles education abroad, but they don’t get a chance to discuss the scholarship.
- After independence the value of education becomes inverted. Proximity to power is most important.
- Corruption feeds and multiplies bureaucracy and vice versa.
- OHMS, which the elite don’t use. (Our Home Made Stuff)
- The gap between power and previous life is so huge that it feeds corruption.
Mrs. Nanga gets ready to leave with the children to visit her village, which they do at least once a year. Americans John and Jean stop by. Jean flirts shamelessly with Nanga while her husband highbrows it with Odili. Jean and John work in public relations for Nigeria in their efforts with the U.S.
- Good details about racism and lynching in the US to contrast with Nigeria’s problems.
Odili goes to Jean’s party and ends up sleeping with her. He finds that he doesn’t really like her but asks to see her again. For Americans, Africans are a novelty, one that they hold apart and distinct from the ‘blacks’ back home. At the dinner party, Odili has a good time. Nanga never ends up going because Mrs. Akilo arrives at his home—we find out later that he sleeps with her.
- Shaking the fist is a sign of great honour and respect.
Odili visits Elsie and sets up a date. He takes Nanga’s Cadillac which impresses her. They all go together to a book exhibition to hear Nanga speak.
- Objectification of women again.
- Jalio wrote fictional Song of the Blackbird.
Nanga makes a good speech and they return home. He comments that he likes Jalio after he sees various ambassadors fawning over the author. They eat dinner and Nanga has sex with Elsie! Odili loses it when he hears them (she is screaming Odili’s name in a perverse twist) and leaves the house at 4AM. He comes back in the morning and curses out Nanga and heads to Maxwell’s.
- A dash is a small loan or bribe—this destigmatizes corruption—it’s just a small quick thing after all.
Odili plots revenge against Nanga. Maxwell holds a meeting of the Common People’s Convention (CPC). While the party has Communist undertones, Maxwell is quick to reject that label. He reveals that the CPC has an inside man in the current government.
- All the politicians care for are women, cars, landed property. It’s like a rap video today. Case in point:
- Some in the older generation wish the white man had never left.
“It is only when you are close to a man that you can begin to smell his breath.”
Odili goes back to Anata and we hear the story of Josiah, the bar-owner who took too much. Odili visits Mrs. Nanga and gets Edna’s location and then visits her, saying that Nanga sent him to inquire after her mother (who is in the hospital). He gives Edna a lift to the hospital on his bike but also crashes it, humorously.
- No greater condemnation: taking things till at last the owner (the people) notice.
At Christmas, details of major corruption (more than their fair share) break out in the media concerning the current government. The CPC has Odili run against Nanga. Odili implores Edna not to marry Nanga! Odili meets a lot of opposition in his campaign. It’s important that he rejects Josiah’s offer of support.
- Now we see a dash of a four-story home!
- We also see that the wooden masks are now a game played by drunkards and children.
- We see Odili enjoying the fear in another person—enjoying power.
- Whereas a telegram might take 3 days to reach the country, rumour took a day or less.
Odili gets bodyguards as the campaign gets vicious. Through it all, he pines for Edna (probably more than he cares about the CPC). Nanga approaches Odili’s father and tries to buy off Odili with 250 pounds and a two-year scholarship. Odili firmly rejects this.
- “Eating the hills like yam”
Maxwell arrives from the city with his CPC staff to drum up support for Odili. Maxwell admits he took a bribe similar to the one offered to Odili; however, he insists that the bribe carries no weight and he just did it to take the money. When Odili approaches Edna, she angrily dismisses him. When the POP finds out that Odili’s father indirectly supported his son’s campaigning, they nearly jail him and levy convenient overdue taxes against him. Odili’s home village loses their pipes for supporting him. Odili writes off Edna.
In disguise, Odili goes to Nanga’s campaign meeting. Josiah sees him though and calls him out. Odili is beaten severely, with only Edna vainly trying to help. He wakes up in the hospital and ends up winning Edna. A military coup occurs in the country, overthrowing the government and suddenly Max is a martyr and a hero.
- Corruption equated with “a warrior eating the reward of his courage” at throwing the white man out.
- The people had nothing to do with the fall of government—it was unruly mobs and private armies.
- “But in the affairs of the nation there was no owner, the laws of the village became powerless.”
- You’ve lived a good life when someone will shoot your murderer without expecting anything in return.